BibliographyRobertson, A.T. "Commentary on Romans 14:2". The A.V. Here the strong in faith believed that they might eat all things; why, then, should blood be excepted? Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. ὃς μὲν—ὁ δὲ ἀ. Cf. What jars and stirs were there between the eastern and western churches about the observation of Easter; about celebrating the Lord's supper with leavened or unleavened bread! Popularity rankings are based on search volume data from the Google AdWords Keyword Planner tool. ; Leviticus 5:15; Numbers 15:24, Numbers 15:27-29. Even bread, prepared by others, may have been deemed unclean. 2. This shows that the Jewish law, in its ritual ordinances, was abolished before this time, for otherwise neither Jew nor Gentile had ground for such belief. 1974. But another believer with a sensitive conscience will eat only vegetables." "Coffman Commentaries on the Old and New Testament". Mark 7:19 because it goeth not into his heart, but into his belly, and goeth out into the draught? https:https://www.studylight.org/commentaries/cal/romans-14.html. "Commentary on Romans 14:2". {This he said}, making all meats clean. John Trapp Complete Commentary. Eateth herbs; lives on vegetables and abstains from flesh, lest he should be defiled by the use of it. 2013. This issue arises out of the background of the early church in which there was a real moral question about eating meat. It was the influence of the mystic ascetic philosophy of the East, which had developed itself among the Jews, in the peculiar opinions of the Essenes, and which, among the Christian churches, particularly those of Asia Minor, produced the evils which Paul describes in his Epistles to the Colossians (Colossians 2:10-23,) and to Timothy (1 Timothy 4:1-8,) and which subsequently gave rise to all the errors of Gnosticism. "Commentary on Romans 14:2". But the point is the strength or weakness of the man's faith (see Romans 14:1) as it affects his eating. "Abbott's Illustrated New Testament". Romans 14:2. One man (ος μεν — hos men). There were probably such communities in Rome. All other rights reserved. but those who have doubts eat only vegetables. Believeth that he may eat ( πιστεύει φαγεῖν ). New American Standard Bible 3. "Expository Notes of Dr. Thomas Constable". See Whitby and Doddridge. Acts 15:20; 1 Corinthians 11:20-21), but in itself food is non-moral. This is the only clear evidence that an ascetic vegetarianism existed among the Christians of this time. Green herbs were both food and medicine to them. The contrast with life in Israel is again striking where, to please God, an Israelite had to abstain from certain foods. An understanding of the Greek words Paul used can also help us understand Paul's meaning. The scruples of the Jews on the subject might have arisen in part from the fact that sins of “ignorance” among them subjected them to certain penalties; Leviticus 4:2-3, etc. λάχανα] excludes, according to the connection, all use of flesh, not merely that of Levitically unclean animals, or of flesh sacrificed to idols, or on feast and fast days,—limitations of which nature are introduced by most interpreters (including Reiche, Köllner, Neander, Tholuck, Philippi). The law of Moses did not restrict the Jews to herbs. Vv. It was inexpensive because a worshiper had first offered it as a sacrifice to a pagan deity. BibliographyEdwards, Justin. Romans 14:2. One believeth that he may eat all things; Justin Edwards' Family Bible New Testament, Cambridge Greek Testament for Schools and Colleges, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Hodge's Commentary on Romans, Ephesians and First Corintians, For one believeth he may eat all things: another, who is weak, eateth herbs, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. (Ephesians 2:15) Then, three and a half years after Jesus’ death, an … This is a different case from those who abstain from meats offered to idols only, or from those who abstain from meats that may have been touched by Gentile hands. "Commentary on Romans 14:2". BibliographyMeyer, Heinrich. "Commentary on Romans 14:2". https:https://www.studylight.org/commentaries/hal/romans-14.html. © 2017 QuotesCosmos ● Home ● About ● Privacy ● Terms ● Principles ● Sitemap ● Contact. 1871-8. The logic Paul seeks to refute is that grace has the opportunity to show itself for what it is — a gift given in the face of rejection — when … Continue reading "Commentary on Romans 6:1-14" BibliographyGill, John. It is not a matter of surprise that, educated as they had been in a strict regard for the Mosaic law, they found it difficult to enter at once into the fall liberty of the gospel, and disencumber their consciences of all their early opinions. https:https://www.studylight.org/commentaries/tcc/romans-14.html. It is neither morally good nor morally bad; what we eat does not in itself affect our relationship with God. Use this reference information to gain deeper insight into the Bible and enrich your understanding. Romans 14:2, KJV: "For one believeth that he may eat all things: another, who is weak, eateth herbs." If there had been an exception, doubtless it would have been given here. Thus, it is plainly a vegetarian scruple that Paul was dealing with; and there is no evidence, as some fancy, that they had become so merely by the efforts to avoid eating meat sacrificed to idols; because, in many private situations, no such problem would have been involved. Paul taught that "every creature of God is" good for food (1 Timothy 4:1-5), and Jesus himself had made "all meats clean" (Mark 7:19). We can compare the position of Daniel and his friends in Daniel 1:8 ff. Under certain circumstances, eating certain food could become a moral issue (cf. "Mark Dunagan Commentaries on the Bible". The point is that for some reason this Christian believed that he would please God more by not eating meat than by eating it. 1865-1868. 1897-1910. "Commentary on Romans 14:2". Finding the new version too difficult to understand? p. 507. BibliographyCalvin, John. 1999-2014. BibliographyHaydock, George Leo. This, besides, does not refer to the distinction of meats by the law, but to the pollution of meats by being offered to idols. Used by permission of Broadman Press (Southern Baptist Sunday School Board). ; Fausset, A. R.; Brown, David. What he had problems with was those who sought to enforce their views on the wider Christian church on the grounds that the latter were now part of Israel (Romans 11:16-24), (something with which he agreed without accepting that it had the consequences that they suggested). This shows the English words related to the source biblical texts along with brief definitions. p. 235); so Tholuck, Borger, and older interpreters. It has always been an easy error for people to fall into the notion that they might attain heaven on the basis of a certain kind of diet. https:https://www.studylight.org/commentaries/jtc/romans-14.html. : the one (i.e. Study Romans 14 using Matthew Henry’s Bible Commentary (concise) to better understand Scripture with full outline and verse meaning. The strong believer whose mature faith allows him to exercise his freedom in Christ by eating the inexpensive meat sold at the pagan meat markets. The meaning is not, as if any, in those times, thought it lawful only to eat herbs, and so abstained altogether from other meats; but they would rather satisfy themselves with herbs, and other fruits of the earth, in which the law of Moses made no difference, than eat meats that were forbidden, or not cleansed from blood, or offered to idols, &c.: see Daniel 1:8. Use the scale on the left to tell how often the verses below are googled compared to each other. It became an inquiry whether it was lawful to eat this meat; and the question in the mind of a Jew would arise from the express command of his Law; Exodus 34:15. The opinion, then, of the pollution of meats, by the mere circumstance of having been offered to idols as a sacrifice, before it was sold in the shambles, might as readily be entertained by the Gentiles as by the Jews. Jewish Christians living in established Jewish communities (and especially those living in Jerusalem and Judaea) would unquestionably observe both food laws and Sabbath, and Paul had no problems with that. Copyright � Broadman Press 1932,33, Renewal 1960. https:https://www.studylight.org/commentaries/tsk/romans-14.html. Their ownselves 14:2 `` For instance, one person has faith to eat Testament romans 14:2 meaning to. Early church in which there was a scrupulousness about the use of things considered as unclean using... Regard to sacred days, Romans 9:21. πιστεύει φαγεῖν πάντα: has to! 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